c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 97d10
Is peccad díabul lesom .i. fodord doïb di dommatu, ⁊ du·fúairthed ní leu fora sáith din main, ⁊ todlugud inna féulæ ɔ amairis nánda·tibérad Día doïb, ⁊ nach coímnacuir ⁊ is sí dano insin ind ḟrescissiu co fochaid.
It is a double sin in his opinion, i.e. the murmuring by them of want, although there remained some of the manna with them upon their satiety, and demanding the meat with faithlessness that God would not give it to them, and [even] that he could not; therefore that is the expectation with testing.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 14c2a
Gigeste-si Día linn ara·fulsam ar fochidi.
You pl will pray to God for us so that we may endure our sufferings.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 21d3
Niba dimicthe-se libsi cía·béo i fochidib, ar [is] gloria dúibsi ón
I should not be despised by you although I may be in sufferings: for this is glory to you
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 23c7
Ní hed a méit non·chretid-si act fo·daimid fochidi airi.
Not only do you pl believe it, but you endure sufferings for it.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 25a10
Níp imned libsi mo fochidi-se, ꝉ cia chéste ar iriss Críst.
May my sufferings not be tribulation for you pl, or although you may suffer for Christ’s faith.
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 56b15
Ar chuingid inna sóinmech i mbïat ind ingoir, as·berat-som nád ndignet inna degnímu, húare is hi fochaidib bíthir hi suidib, ⁊ du·ngénat immurgu inna du⟨á⟩lchi, air is sóinmige ad·chotar tri sui{i}dib.
Because of seeking the prosperity in which the impious are, they say that they will not do the good deeds, since it is in tribulations that one is in regard to these [good deeds], and that, however, they will engage in (lit. “do”) the vices, for it is prosperity that is obtained through these [vices].
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 66b5
Segait ind firién inna fochaidi ar saigid inna ngnimae foirbthe.
The righteous seek tribulations in order to attain perfect deeds.
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 77a12
Air du·roimnibetar mo popuil-se a rrecht dia n‑uilemarbae-siu a náimtea .i. mani bé nech fris·chomarr doïbsom ⁊ ⟨du⟩da·imchomarr dia chomalnad tri fochaidi ⁊ ingraimmen.
For my peoples will forget their law if you sg kill all their enemies, i.e. if there is no one who will hurt them and constrain them to fulfill it through tribulations and persecutions.
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 91c1
No scrútain-se, in tan no mbíinn isnaib fochaidib, dús in retarscar cairde ṅDǽ ⁊ a remcaissiu, ⁊ ní tucus-sa insin, in ru·etarscar fa naic.
I used to consider, when I was in the tribulations, [to see] whether the covenant of God and his providence had departed, and I didn't understand that, whether it had departed or not.
