c.760Blathmac mac Con Brettan, published in "A study of the lexicon of the poems of Blathmac Son of Cú Brettan" (2017; PhD thesis, National University of Ireland Maynooth), edited and with translations by Siobhán Barrett, stanza 240
Is lat mac beither – gním feidil – immíle isin mórtheinid resíu ro·mestar ruiri for gnímu cach óenduini.
It is by your son (enduring deed) that many thousands will be struck in the great fire before the ruiri judges on the deeds of every single person.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 29a28
Ní taibre grád for nech causa a pectha ꝉ a chaíngníma: ar bíit alaili and ro·finnatar a pecthe resíu do·coí grád forru; alaili is íarum ro·finnatar. Berir dano fri láa brátha.
You sg should not confer orders on anyone because of his sin or of his good deed: for there are some whose sins are found out before their ordination, others whose [sins] are found out afterwards. Reference is made, then, to the day of judgment.
(literally, “…before orders go upon them…”)
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 104c5
.i. as·indet som tuidech[t] doib dochum a tire ⁊ inna loc hi·robatar riam, cid resiu do·ndichsitis asin doiri armbad mou de són fo·lostais-som buith isin doiri.
He speaks of the return to their land and to the places that they had been before, even before they came out of the Captivity, so it might be the better that they bear being in the Captivity.
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 112b12
Is déniu ad·ciam húa ṡúlib risíu ro·cloammar in fogur húa chluasaib, ut est is toísigiu ad·ciam teilciud in béla resíu ro·cloammar a guth sidi.
We see more quickly with the eyes before we hear the sound with the ears, ut est we see the throwing of the axe sooner before we hear the sound of this.
