c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 7d10
Mógi sidi uili do Día; acht do·rigénsat in descipuil dechor etarru et déu diib: is hed on ɔsecha-som hic.
They are all servants to God; but the disciples had made a distinction between them and (made) gods of them; that is what he corrects here.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 11a4
Rethit huili, et is oínḟer gaibes búaid diib inna chomalnad.
All run, and it is one man of them who gets victory for completing it (lit. in its completion).
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 14d17
so that I may not count sin with you all, or so that I may give aid to you lest it be heavy on you by yourselves
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 31b23
in bélrai .i. is and atá gním tengad isind huiliu labramar-ni
of speech, i.e. the action of the tongue is in all that we say
