atman

See also: Atmán

English edit

English Wikipedia has an article on:

atman

Alternative forms edit

Atman, Ātman

Etymology edit

From Sanskrit आत्मन् (ātmán, “soul; self; essence”). Doublet of edder (“blood vessel”) and cognate with Old English ǣþm (“breath”).

Pronunciation edit

(UK) IPA^(key): /ˈɑːtman/

Noun edit

atman (plural atmans)

(Hinduism, Buddhism, Jainism, Vedanta) The true self of an individual beyond identification with worldly phenomena, the essence of an individual, an infinitesimal part of Brahman.
Synonym: witness-consciousness
- 1994, John Hick, Death and Eternal Life‎^[1], page 450:
  However, we have been led beyond this to a threefold analysis which in its western version is body-soul-spirit and in its eastern version body-mind-atman.
- 2005, Bansi Pandit, Explore Hinduism‎^[2], page 63:
  Atman is the manifestation of brahman in the human body. The central theme of the Upanishads is that in the liberated state the atman is identical with brahman. […] The word atman is generally translated as soul, self or spirit. However, in view of the Western definition of the soul, atman and soul are not the same. […] In the Western view, the soul is created by God. In the Hindu view, the atman, being eternal, is not created by God. It is a part of God.
- 2006, Donald Goergen, Fire of Love: Encountering the Holy Spirit‎^[3], page 151:
  The human being in Hindu thought comprises Atman (or Punisha) and Maya (or Prakriti). The Hindu doctrine of Atman concerns one's deepest identity.
- 2006, Karen Armstrong, The Great Transformation, Atlantic Books, published 2007, page 84:
  The priests who were immersed in the ritual science of the Brahmanas began to speculate on the nature of the self, and gradually the word "atman" came to refer to the essential and eternal core of the human person, which made him or her unique.
- 2011, Owen Flanagan, The Bodhisattva's Brain: Buddhism Naturalized‎^[4], page 124:
  The Brahmanic tradition that Buddhism is both connected to and a reaction against was, according to almost every scholar, over the top as regards atman. So, not only were individuals possessed of an immutable, indestructible atman. Some, perhaps many Brahmins were asserting that they were ATMAN.