กิ้งก่าได้ทอง

Thai edit

Etymology edit

From กิ้งก่า (gîng-gàa, “chameleon”) +‎ ได้ (dâai, “to acquire; to gain; to obtain”) +‎ ทอง (tɔɔng, “gold”); literally "chameleon obtaining gold"; after the Chameleon in the royal park of Videha, a character in the Buddhist Book of General Teachings who refuses to pay respect to the King of Videha after obtaining a piece of gold and thinking "You may be very rich, Videha, but so am I".^[1]

Pronunciation edit

Orthographic		กิ้งก่าได้ทอง k i ˆ ŋ k ˋ ā ai ɗ ˆ d ɒ ŋ
Phonemic		กิ้ง-ก่า-ด้าย-ทอง k i ˆ ŋ – k ˋ ā – ɗ ˆ ā y – d ɒ ŋ
Romanization	Paiboon	gîng-gàa-dâai-tɔɔng
	Royal Institute	king-ka-dai-thong
(standard) IPA^(key)		/kiŋ˥˩.kaː˨˩.daːj˥˩.tʰɔːŋ˧/^(R)

Noun edit

กิ้งก่าได้ทอง • (gîng-gàa-dâai-tɔɔng)

(idiomatic) person who puts on airs or becomes conceited or corrupt after having a better life or gaining wealth or admiration.

Related terms edit

คางคกขึ้นวอ (kaang-kók-kʉ̂n-wɔɔ)
แมงปอใส่ตุ้งติ้ง

References edit

^ Cowell, E. B., Rouse, W. H. D. (1907) “No. 546. The Mahā-Ummagga-Jātaka”, in sacred-texts.com‎^[1], John Bruno Hare, retrieved 2020-05-28:
Again, on a day the king went with the sage into the park; when a chameleon, which lived on the top of the arched gateway, saw the king approach and came down and lay flat upon the ground. The king seeing this asked, "What is he doing, wise sir?" "Paying respect to you, sire." "If so, let not his service be without reward; give him a largess." "Sire, a largess is of no use to him; all he wants is something to eat." "And what does he eat?" "Meat, sire." "How much ought he to have?" "A farthing's worth, sire." "A farthing's worth is no gift from a king," said the king, and he sent a man with orders to bring regularly and give to the chameleon a half-anna's worth of meat. This was done thereafter. But on a fast day, when there is no killing, the man could find no meat; so he bored a hole through the half-anna piece, and strung it upon a thread, and tied it upon the chameleon's neck. This made the creature proud. That day the king again went into the park; but the chameleon as he saw the king draw near, in pride of wealth made himself equal to the king, thinking within himself—"You may be very rich, Vedeha, but so am I." So he did not come down, but lay still on the archway, stroking his head. The king seeing this said, "Wise sir, this creature does not come down to-day as usual; what is the reason?" and he recited the first stanza: "Yon chameleon used not to climb upon the archway: explain, Mahosadha, why the chameleon has become stiff-necked." The sage perceived that the man must have been unable to find meat on this fast day when there was no killing, and that the creature must have become proud because of the coin hung about his neck; so he recited this stanza: "The chameleon has got what he never had before, a half-anna piece; hence he despises Vedeha lord of Mithilā." The king sent for the man and questioned him, and he told him all about it truly. Then he was more than ever pleased with the sage, who (it seemed) knew the idea of the chameleon, without asking any questions, with a wisdom like the supreme wisdom of a Buddha; so he gave him the revenue taken at the four gates. Being angry with the chameleon, he thought of discontinuing the gift, but the sage told him that it was unfitting and dissuaded him.

[1] Cowell, E. B., Rouse, W. H. D. (1907) “No. 546. The Mahā-Ummagga-Jātaka”, in sacred-texts.com‎^[1], John Bruno Hare, retrieved 2020-05-28:
Again, on a day the king went with the sage into the park; when a chameleon, which lived on the top of the arched gateway, saw the king approach and came down and lay flat upon the ground. The king seeing this asked, "What is he doing, wise sir?" "Paying respect to you, sire." "If so, let not his service be without reward; give him a largess." "Sire, a largess is of no use to him; all he wants is something to eat." "And what does he eat?" "Meat, sire." "How much ought he to have?" "A farthing's worth, sire." "A farthing's worth is no gift from a king," said the king, and he sent a man with orders to bring regularly and give to the chameleon a half-anna's worth of meat. This was done thereafter. But on a fast day, when there is no killing, the man could find no meat; so he bored a hole through the half-anna piece, and strung it upon a thread, and tied it upon the chameleon's neck. This made the creature proud. That day the king again went into the park; but the chameleon as he saw the king draw near, in pride of wealth made himself equal to the king, thinking within himself—"You may be very rich, Vedeha, but so am I." So he did not come down, but lay still on the archway, stroking his head. The king seeing this said, "Wise sir, this creature does not come down to-day as usual; what is the reason?" and he recited the first stanza: "Yon chameleon used not to climb upon the archway: explain, Mahosadha, why the chameleon has become stiff-necked." The sage perceived that the man must have been unable to find meat on this fast day when there was no killing, and that the creature must have become proud because of the coin hung about his neck; so he recited this stanza: "The chameleon has got what he never had before, a half-anna piece; hence he despises Vedeha lord of Mithilā." The king sent for the man and questioned him, and he told him all about it truly. Then he was more than ever pleased with the sage, who (it seemed) knew the idea of the chameleon, without asking any questions, with a wisdom like the supreme wisdom of a Buddha; so he gave him the revenue taken at the four gates. Being angry with the chameleon, he thought of discontinuing the gift, but the sage told him that it was unfitting and dissuaded him.

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