c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 12a22
Ní nád ṁbed arse di chorp, act atá de.
Not that it might not be of (the) body, but (rather) it is of it
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 21c19
Is oc precept soscéli at·tó.
I am preaching the gospel.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 31c7
arna érbarthar, “Ó chretsit, nín·tá airli ar mban”
lest it be said, “Since they believed, we do not have management (?) of our women”
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 31b23
in bélrai .i. is and atá gním tengad isind huiliu labramar-ni
of speech, i.e. the action of the tongue is in all that we say
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 13a12
Má beid ní di rúnaib do·théi ar menmuin ind ḟir bíis inna ṡuidiu et ad·reig.
If there are any of the mysteries that may come upon the mind of the man who is sitting, and he rises.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 16d8
Bíuu-sa oc irbáig dar far cenn-si fri Maccidóndu.
I am [habitually] boasting about you to the Macedonians.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 29a28
Ní taibre grád for nech causa a pectha ꝉ a chaíngníma: ar bíit alaili and ro·finnatar a pecthe resíu do·coí grád forru; alaili is íarum ro·finnatar. Berir dano fri láa brátha.
You sg should not confer orders on anyone because of his sin or of his good deed: for there are some whose sins are known before their ordination, others whose [sins] are known afterwards. Reference is made, then, to the day of judgment.
(literally, “…before orders shall go upon them…”)
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 20d4
Cía ru·bé cen ní diib, ní·rubai cenaib huli.
Though he might be without some of them, he could not be without all of them.
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 56b15
Ar chuingid inna sóinmech i mbïat ind ingoir, as·berat-som nád ndignet inna degnímu, húare is hi fochaidib bíthir hi suidib, ⁊ du·ngénat immurgu inna du⟨á⟩lchi, air is sóinmige ad·chotar tri sui{i}dib.
Because of seeking the prosperity in which the impious are, they say that they will not do the good deeds, since it is in tribulations that one is in regard to these [good deeds], and that, however, they will engage in (lit. “do”) the vices, for it is prosperity that is obtained through these [vices].
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 56b15
Ar chuingid inna sóinmech i mbïat ind ingoir, as·berat-som nád ndignet inna degnímu, húare is hi fochaidib bíthir hi suidib, ⁊ du·ngénat immurgu inna du⟨á⟩lchi, air is sóinmige ad·chotar tri sui{i}dib.
Because of seeking the prosperity in which the impious are, they say that they will not do the good deeds, since it is in tribulations that one is in regard to these [good deeds], and that, however, they will engage in (lit. “do”) the vices, for it is prosperity that is obtained through these [vices].
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 91c1
No scrútain-se, in tan no mbíinn isnaib fochaidib, dús in retarscar cairde ṅDǽ ⁊ a remcaissiu, ⁊ ní tucus-sa insin, in ru·etarscar fa naic.
I used to consider, when I was in the tribulations, [to see] whether the covenant of God and his providence had departed, and I didn't understand that, whether it had departed or not.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 7d10
Do·adbadar sund trá causa pro qua scripta est æpistola .i. irbága ro·bátar leosom eter desciplu et debe; óentu immurgu eter a magistru.
Here, then is shown the reason for which the epistle was written, i.e. they had had contentions and disagreements between the disciples; unity, however, among their masters.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 10d23
Mad ar lóg pridcha-sa, .i. ar m’étiuth et mo thoschith, ním·bïa fochricc dar hési mo precepte.
If I preach for pay, that is, for my clothing and my sustenance, I shall not have a reward for my teaching.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 22b23
Ci as·bera nech ro·pïa nem cía du·gneid na rétu sa, nípa fír.
Even if anyone says you pl will have heaven although you do these things, it will not be true.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 14c23
co beid .i. co mbed a ndéde sin im labrad-sa .i. gáu et fír .i. combad sain a n‑as·berin ó bélib et aní imme·rádin ó chridiu
so that there may be, i.e. so that those two things might be in my speaking, namely false and true, i.e. so that what I might say with [my] lips and what I might think with [my] heart might be different
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 21d3
Níba dimicthe-se libsi cía·béo i fochidib, ar [is] gloria dúibsi ón
I should not be despised by you although I may be in sufferings: for this is glory to you
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 20d4
Cía ru·bé cen ní diib, ní·rubai cenaib huli.
Though he might be without some of them, he could not be without all of them.
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 68b9
cia beith ar n‑acathar nech inna rétu inducbaidi in betha so, arnách corathar i mmoth ⁊ machthad dia seirc ⁊ dia n‑accubur
though it be that someone sees the glorious things of this world, that he may not be put in stupor and admiration by love for them and by desire for them
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 9c20
Cid atob·aich cen dílgud cech ancridi do·gnethe frib, et ní bethe fria acre?
What impels you pl not to forgive every injury that may have been done to you, and that you should not be about to sue [because of] it?
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 12a22
Ní nád ṁbed arse di chorp, act atá de.
Not that it might therefore not be of (the) body, but (rather) it is of it
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 14c23
co beid .i. co mbed a ndéde sin im labrad-sa .i. gáu et fír .i. combad sain a n‑as·berin ó bélib et aní imme·rádin ó chridiu
so that there may be, i.e. so that those two things might be in my speaking, namely false and true, i.e. so that what I might say with [my] lips and what I might think with [my] heart might be different
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 13a28
