1991, Patrick D. Murphy, "Prolegomenon for an Ecofeminist Dialogics", in Feminism, Bakhtin, and the Dialogic (eds. Susan Jaret McKinstry), page 42:
Thus we can recognize that biogender differences exist, can occur in both genders, and should not be comparatively evaluated to determine which are more "useful" or "superior."
2006, Judith Butler, "Undiagnosing Gender", in Transgender Rights (eds. Paisley Currah, Richard M. Juang, & Shannon Price Minter), unnumbered page:
But those analyses don't ask whether it is easier to be trans than to be in a perceived bio-gender, that is, a gender that seems to “follow” from natal sex.
2010, Sally Hines, "Recognising Diversity: The Gender Recognition Act and Transgender Citizenship", in Transgender Identities: Towards a Social Analysis of Gender Diversity (eds. Sally Hines & Tam Sanger), page 130:
In order that the trans-individual's preferred gender is visible, their bio-gender or gender-diversity must, to a certain extent, be invisible.
2011, Danijela Majstorvić & Inger Lassen, "Gender imbalances revisited", in Living with Patriarchy: Discursive Constructions of Gendered Subjects Across Cultures, pages 4-5:
Alvesson and Billing (ibid.:87) take the idea of gender as a social construct one step further, by pointing to the absence of a mechanical relationship between bio-gender and masculine/feminine behaviour, and they see gender as a cultural and social phenomenon where social institutions play a central role.
2014, S. Kelley Harrell, Teen Spirit Guide to Modern Shamanism: A Beginner's Map Charting an Ancient Path, unnumbered page:
Consider how you might celebrate the rituals of a group of which you are not native. How might you show respect for such rituals? How does your culture influence your spiritual path? Your biogender and sexual orientation?
2017, Cecillia Barron & Moshoula Capous-Desyllas, "Transgressing the Gendered Norms in Childhood: Understanding Transgender Children and Their Families", Journal of GLBT Family Studies, Volume 13 (2017):
Gender expression is a central theme, and all four trans children displayed indicators or signifiers that were in line with gender-nonconforming behavior early on in their lives, so much so that the parents were able to recognize that their child was not behaving in a manner congruent with their biogender.
2017, Anne M. Harris, "Posthuman Families, Queerly", in Queering Families, Schooling Publics (eds. Anne M. Harris, Stacy Holman Jones, Sandra L. Faulkner, & Eloise D. Brook), unnumbered page:
For my non-human companions, my masculinity in relation to my bio-gender and current genital status is uninteresting.