Fourth, does not the suggestion that the day of the exodus, the day at Sinai, the day of the Messiah are religiously important because they are days, represent the revival of primitive chronolatry rather than of great religious insight to be cherished by modern man?
2005, Michael Henry, “Introduction” in Dostoevsky’s Spiritual Art: The Burden of Vision, aut. George Andrew Panichas, Transaction Publishers (second printing, 2009), →ISBN, 18:
His view of dehumanized man is not prompted by what could be called a secular existentialism of chronolatry.