In the final analytical section, we offer examples of ways in which feminists have tried to actively contest femonationalist tendencies.
2019, Claire Hancock & Virginie Mobillion, "'I want to tell them, I'm just wearing a veil, not carrying a gun!': Muslim women negotiating borders in femonationalist Paris", Political Geography, Volume 69 (2019)
2020, Lucas Gottzén & Kalle Berggren, "The rape capital or the most gender-equal country in the world?: Masculinity, hybridity and young men's intimate partner violence in Sweden", in Men, Masculinities and Intimate Partner Violence (eds. Lucas Gottzén, Margunn Bjørnholt, & Floretta Boonzaier), unnumbered page:
The femonationalist territorialisation of Muslim men as sexual offenders may be exemplified with the Sweden Democrats, who in that op-ed in Wall Street Journal argued that Sweden's high rape figures are due to an 'open-door immigration' of particularly men from Muslim countries […]
2021, Andrew Malji, "Gendered Islamophobia: The nature of Hindu and Buddhist nationalism in India and Sri Lanka", Studies in Ethnicity and Nationalism, Volume 21, Issue 2, September 2021:
Femonationalist discourse is increasingly utilized by both Hindu and Buddhist nationalist representatives to figuratively rescue women from what they deem are the oppressive structures of Islam.
2021, Ladan Rahbari, "When gender turns right: racializing Islam and femonationalism in online political discourses in Belgium", Contemporary Politics, Volume 27, Issue 1 (2021):
I will discuss Safai’s contribution to femonationalist discourses in Belgium at the crossroads of Iranian and Belgian nationalism in the next sections.