Citations:hypergender

English citations of hypergender

						1996	2005 2007 2014
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1996 June, Merle E. Hamburger, Matthew Hogben, Stephanie McGowan, Lori J. Dawson, “Assessing Hypergender Ideologies: Development and Initial Validation of a Gender-Neutral Measure of Adherence to Extreme Gender-Role Beliefs”, in Journal of Research in Personality, volume 30, number 2, →DOI, page 161:
Given the research results indicating that hypermasculine men and hyperfeminine women appear to share similar attitudes and the overlap in content of several of the HMI and HFS items, it is plausible that acceptance of hypergender ideologies (i.e., hypertraditionality, Byrne & Schulte, 1990; Smith, 1989; Smith et al., 1995) represents a unifying constellation of attitudes that encompasses both. That is, hypermasculinity and hyperfemininity may represent gender-typed manifestations of a broader constellation of attitudes, which we call hypergender ideologies.

2005 July 20, man_in_black529 [username], “Re: Homosexuality and the Bible”, in alt.politics.democrats‎^[1] (Usenet):
But despite this near-universality of gender, cultures can have transgender, agender, and hypergender individuals.

2007, G. G. Bolich, “Conforming Genders”, in Conversing on Gender: A Primer for Entering Dialog, revised edition, Raleigh, NC: Psyche's Press, →ISBN, page 210:
The construction of masculinity tends to rely on negation of others for self-dginition. This aspect is most noticeable among those who have been termed hypergender—persons who exhibit very strict adherence to their gender stereotype.⁶⁷⁸ Hypergender individuals may be either masculine or feminine—and tend to seek each other out.

2014, Antonia Quadara, “The Everydayness of Rape: How Understanding Sexual Assault Perpetration Can Inform Prevention Efforts”, in Nicola Henry, Anastasia Powell, editors, Preventing Sexual Violence: Interdisciplinary Approaches to Overcoming a Rape Culture, Basingstoke: Palgrave Macmillan, →ISBN, pages 51–52:
Other attitudes and beliefs included belief in rigid or extreme gender difference (hypergender ideology), greater acceptance of using verbal pressure and greater misperception about a woman's friendly behaviour. […] Hypergender ideology, beliefs that heterosexual relations were adversarial and rape myth acceptance formed a ‘block’ of interrelated attitudes among participants, […] (Loh et al., 2005, p.1334).

						1998 1999
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1998, Richard Rambuss, “Christ's Ganymede”, in Closet Devotions, Durham, NC: Duke University Press, →ISBN, page 39:
The headnote to “A Hymn ... to Sainte Teresa,” the first poem in the sequence, introduces this saint as “a woman for the Angellical heighth of speculation, for Masculine courage of performance, more than a woman”: terms that immediately realign gender identifications from the realm of essence to the space of a performative hypergender.

1999, Varda Burstyn, “Spectacle, Commerce, and Bodies: Three Facets of Hypergender in the Sport Nexus: The Aesthetics and Iconography of Hypergender”, in The Rites of Men: Manhood, Politics, and the Culture of Sport, Toronto: University of Toronto Press, published 2000, →ISBN, pages 152, 162:
The anorexic is the extreme feminine pole in our commercial sport culture's template of hypergender, the perfect complement to the enlarged male. […] We cannot, however, account for the evolution of ideals of hypergender and hypermasculinity through commercial sport culture only by reference to anxieties and desires in relations between the genders in the domestic realm.