1980 — Steven R. Valentine, All Shall Live: Another Quaker Response to the Abortion Dilemma, Friends United Press (1980), →ISBN, page 37:
But it is not enough to say simply that legalized abortion is morally wrong and that the philosophy of pro-abortionism cannot be reconciled with basic Quaker values such as non-violence, simplicity, and decency.
1983 — Bernard N. Nathanson, The Abortion Papers: Inside the Abortion Mentality, Frederick Fell Publishers (1983), →ISBN, page 76:
I had come prepared to discuss the issue in the same cool, dispassionate light in which I felt the book had been written, and here was Pilpel shrieking her incessant and unremitting line of pro-abortionism into the Donahue microphone, […]
1984 — Stephen M. Krason, Abortion: Politics, Morality, and the Constitution: A Critical Study of Roe v. Wade and Doe v. Bolton and a Basis for Change, University Press of America (1984), →ISBN, page 6:
Pro-abortionism, like a number of other public movements and ideologies in recent times — some of which have focused on matters closely related to it — holds an implicit view of politics which challenges that of our Founding Fathers.
1993 — Women and Social Policies in Europe: Work, Family and the State (ed. Jane Lewis), Edward Elgar (1993), →ISBN, page 189:
The Church attempted to link pro-abortionism — 'lacking reverence for nascent life' — with support for terrorism (Jacobs 1978, p. 71).
2001 — Brian Clowes, Catholics for a Free Choice - Exposed, Human Life International (2001), →ISBN:
CFFC recognizes that it cannot logically support its pro-abortionism unless it misrepresents the true purpose of the human conscience.
2007 — Brian N. Fry, Nativism and Immigration: Regulating the American Dream, LFB Scholarly Publishing (2007), →ISBN, page 130:
They see pro-abortionism and reductions in immigration as the same issue.