Ch'ang-an
English
editEtymology
editFrom Mandarin 長安/长安 (Cháng'ān), Wade–Giles romanization: Chʻang²-an¹.[1]
Proper noun
editCh'ang-an
- Alternative form of Chang'an
- 1885 January-February, E. H. Parker, “Asia Reconstructed from Chinese Sources.”, in Chinese Recorder and Missionary Journal[1], volume XVI, number 1, Shanghai: American Presbyterian Mission Press, →OCLC, page 38:
- 52. Chang Kʽien said to the Emperor, on his return from his mission to Bactria, [月氐]:—"Ta-üen is distant from Han, [? the capital Chʽang-an], about 10,000 li: their habits there are settled: they till the ground, and cultivate rice and wheat : they have grape-wine, and many excellent horses.
- 1967, Edward H. Schafer, The Vermilion Bird[2], University of California Press, →LCCN, →OCLC, →OL, page 24:
- This rather leisurely journey, consuming almost six months, should be contrasted with Liu Tsung-yüan's trip into exile in 815- it took him a little more than three months to reach Liu-chou in Lingnan from Ch’ang-an.
- 1968, Edgar Snow, Random Notes on Red China 1936-1945[3], 2nd printing, page 7:
- If our spirit is high in Ch'ang-an (Sian), then Chiang will send the Young Marshal back to us.
- 1978, Hsia Chih-yen, translated by Liang-lao Dee, The Coldest Winter in Peking[4], Garden City, New York: Doubleday & Co., →ISBN, →LCCN, →OCLC, →OL, page 218:
- They calmly kept watch. On the mountain path that wound around from the distant hills to the right, there was no movement. The pass was as flat as Ch'ang-an Avenue in Peking.
- 1979, Kuo-ch'ing Tu, edited by William Schultz, Li Ho[5], Twayne Publishers, →ISBN, →LCCN, →OCLC, →OL, page 59:
- After the Empire of Han was taken over by Wei (220) in the fifth year of the Ch’ing-lung period (237), the statue was moved from Ch’ang-an, the capital of Han, to Hsü-ch’ang, the capital of Wei, in modern Honan province.
- 2003 April 13, New York Board of Regents, quotee, “Pop Quiz; Third Rock From the Sun”, in The New York Times[7], →ISSN, →OCLC, archived from the original on 2009-04-14, EDUCATION[8]:
- 3. One reason for the growth and success of ninth-century cities like Baghdad, Constantinople and Ch'ang-an (Xian) was that they . . .
a. were part of the Roman Empire
b. tolerated religious diversity
c. traded only with people from their immediate region
d. were located on major trade routes
- 2008, William Watson, “Wang Wei”, in Jelena Krstovic, editor, Classical and Medieval Literature Criticism[9], volume 100, Gale Cengage Learning, →ISBN, →OCLC, page 286:
- Of more importance are Wang Wei's descriptions of landscapes, particularly those at his country home at Lan-t'ien southeast of Ch'ang-an.
- 2016, Bill Porter, The Silk Road: Taking the Bus to Pakistan[10], Counterpoint, →ISBN, →OCLC, pages 171–172:
- After defeating the King of Kucha, Lu Kuang did as ordered and headed back to Ch’ang-an with his prize.
- 2023 March 10, Robert Bourbon, “The Journey to the West: Familiarity in Foreign Lands”, in Reed College Quest[12], archived from the original on 10 March 2023[13]:
- The titular journey is fraught with conflict; every mountain houses an army of demons seeking to eat Tripitaka, each river’s guardian bars the path, every king either persecutes Buddhists or has a daughter who lusts after the volcel monk. Almost immediately after departing Ch’ang-an, the pilgrim’s human attendants are eaten by ogres. The wild — along with foreign nations, for that matter — is a threat, with evil immortals lurking in every corner.
- For more quotations using this term, see Citations:Ch'ang-an.
Translations
editChang'an — see Chang'an
References
edit- ^ Chang'an, Wade-Giles romanization Ch’ang-an, in Encyclopædia Britannica
Further reading
edit- Ch'ang-an, Chang'an, Changan at the Google Books Ngram Viewer.
- Leon E. Seltzer, editor (1952), “Changan or Ch’ang-an”, in The Columbia Lippincott Gazetteer of the World[14], Morningside Heights, NY: Columbia University Press, →OCLC, page 369, column 2