c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 24a38
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 12c29
Ní ar formut frib-si as·biur-sa inso.
It is not because of envy towards you that I say this.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 20c25
Níta chumme-se friusom.
I am not like them.
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 23d23
Cía thés hí loc bes ardu, ní ardu de; ní samlid són dúnni, air ⟨im⟩mi ardu-ni de tri dul isna lucu arda.
Though he may go into a higher place, he is not the higher; this is not the case for us, for we are the higher through going into the high places.
c.845, St Gall Glosses on Priscian, published in Thesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 55b5
ar ní ar accuis dechoir aní as·rubartmmar cose
for it is not for the sake of distinction [that we have said] what we have said up to now
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 11a24
Ní gessam-ni níi bes chotarsne dïar n-ícc.
We should not pray for anything that is opposed to our salvation.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 13a12
Má beid ní di rúnaib do·théi ar menmuin ind ḟir bíis inna ṡuidiu et ad·reig.
If there are any of the mysteries that may come upon the mind of the man who is sitting, and he rises.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 33a15
Fomnid-si, a phopul núíednissi, ar ce dud·rónath ní di maith fri maccu Israhél…
Take heed, O people of the New Testament, for although some good has been done to the children of Israel…
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 14d3
cid écen aisndís do neuch as doruid co léir, ní sechmalfaider cuimre and dano
though it is necessary to explain carefully anything that is difficult, however brevity will not be passed by
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 20d4
Cía ru·bé cen ní diib, ní·rubai cenaib huli.
Though he might be without some of them, he could not be without all of them.
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 50a5
Mani accastar, is samlid gaibid ní.
If it is not seen, it is thus that it catches something.
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 63d1
amal ní bimmis fíu ní etir
as if we were not worth anything at all
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 102a15
Itius anúas ⁊ dus·claid anís; air ní foircnea in fíni hithe neich di anúas, amal du·ngní int aís sechmaill as·mbeir-som .i. air is cuit adaill ad·n-ellat-sidi in fíni du thabairt neich doib dia thorud.
They eat it from above and he roots it up from below; for it does not exterminate the vine to eat of any of it from above, as do the passers-by whom he speaks of, i.e. for it is only a passing visit that they make [lit: ‘that they visit’] to the vine to take some for themselves of its fruit.
c.845, St Gall Glosses on Priscian, published in Thesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 26b7
De dliguth trá inna n-il-toimdden sin, is de gaibthi “igitur”; quasi dixisset “Ní fail ní nád taí mo dligeth-sa fair i ndegaid na comroircnech.”
Of the law then, of those many opinions, it is thereof that he recites “igitur”; as if he had said, “There is nothing which my law does not touch upon after the erroneous ones.
