Note that the top has been simplified and is now graphically 士 (the left vertical mark has migrated up the main vertical, becoming horizontal). This simplified form is found in seal characters, where it coexisted with forms where the top was more recognizably 止.
- KangXi: page 376, character 21
- Dai Kanwa Jiten: character 10331
- Dae Jaweon: page 703, character 7
- Hanyu Da Zidian: volume 4, page 2269, character 4
- Unihan data for U+5FD7
|simp. and trad.
- Min Nan
|Middle Chinese pronunciation (志, reconstructed)|
|Character (志), Pronunciation 1/1|
|Old Chinese pronunciation (志, reconstructed)|
|Baxter-Sagart system 1.1 (2014)|
|Middle Chinese||Old Chinese||English|
|志||zhì||‹ tsyiH ›||/*tə-s/||goal, intention, aspiration|
Notes for Old Chinese notations in the Baxter-Sagart system:
|Zhengzhang system (2003)|
- This term needs a translation to English. Please help out and add a translation, then remove the text
|For pronunciation and definitions of 志 – see 誌.
(This character, 志, is the simplified form of 誌.)
This is one of only three everyday kanji with a 5 morae reading, and one of only two nouns, namely 志 (こころざし, kokorozashi) (nominalization of form of verb 志す (こころざす, kokorozasu), which has a 4 morae reading). The only other kanji with a 5 morae reading are 承, in the verb 承る (（うけたまわ）る, uketamawa-ru), and 詔 (みことのり, mikotonori), and no everyday kanji have a 6 or more morae reading.
The unusually long reading is due to two factors: 志 is a nominalization of the verb 志す which has a long reading (4 morae, kokoroza-su), which itself is a noun-verb compound, 心指す kokoro-za(su). The nominalization removing the okurigana, hence increasing the reading by one morae, yielding 4+1=5, or more finely 3+(1+1)=5 (compare common 話 (はなし, hanashi) 2+1=3, from 話す (はなす, hana-su)).
- This entry needs a definition. Please add one, then remove